Wise

Yesterday I had met a friend’s apartment frofesi, long time no see, of course, a sense of longing burst chest, as we pelampiasannya releasing a flock of each other’s arms we missed each other. There Ngobras ngobras here, joked with each other laugh we did that day. Not how many years we have not met each other, then all of a sudden (like dah Testament) appear one after the other eh

at first we talk about the things that are lightweight long knowingly does not meet, but from many years of not met each other, but many also I find the properties of different friend-my friend when we were hanging around first. The difference was more obvious when one friend I say friendship without any commercial aspect is very baseball means nothing, you know cooking so be it. The friend wrote back baseball should produce from the gardens, he said. Ne more obvious nature of the original friend. I love suggestions, if you want lasting way keluarin sentences do not make friends like that, especially given we are not wise, we’ve just meeting up. Answer the friend cuman Alah missed the train I was told, Alak mak so yes. Responses to another friend’s apartment I also ditto the same, there is even another friend who mengeluarin of words here is not a business man, nah lu ne increasingly worse. but the cool temen aja. Then one other friend who again expressed, that do not damage the atmosphere of this cheerful show of skill to do business with and respect this friendship without any elements of the count, would be damaged if the friendship would be mixed with mathematical calculation of trade. Now the friends this one new friend who I think is wise he said.

From here also I was given an immediate lesson, that sometimes a lot of things will be changed, if only we are able to absorb those changes so as not to spread into the changes that are not good. Many years we should be able to forge our character for the day will be much better than yesterday.

Kemarin aku sempat ketemu dengan temen-temen se frofesi, lama nggak ketemu tentu saja rasa rindu menyeruak didada, sebagai pelampiasannya  kami sekawanan saling berpelukan melepaskan rindu kami masing-masing. Ngobras sana ngobras sini, saling canda dengan tertawa lepas kami lakukan hari itu. Bagaiman tidak banyak tahun kami tidak saling ketemu, lantas tiba-tiba saja ( kayak dah janjian ) eh nongol satu demi satu

pada awalnya pembicaraan kami seputar hal-hal yang sifatnya ringan maklum lama gak jumpa sih, namun dari sekian tahun gak saling ketemu, ternyata banyak juga aku temukan sifat-sifat temen-temenku yang berbeda sewaktu kami masih kumpul-kumpul dulu. Perbedaan itu semakin kentara saat salah satu temen aku  mengatakan pertemanan tanpa adanya segi komersil sangat enggak ada artinya, lho masak iya harus begitu. Teman yang enggak menghasilkan sebaiknya  mundur aja dari pertamanan itu katanya. Ne makin kentara sifat original si temen. Aku kasih saran, kalau mau langgeng cara berteman jangan  keluarin kalimat kayak itu, nggak bijaksana disampaikan apalagi kita-kita baru aja ketemuan. Jawaban si temen cuman Alah aku dibilangin ketinggalan kereta, alak mak gitu ya. Tanggapan temen-temen yang lain juga idem sama aku, bahkan ada temen lain yang mengeluarin kata-kata disini bukan bisnis bung, nah lu makin runyam ne. namun si temen cuek aja. Kemudian salah satu temen yang lain lagi menyampaikan, bahwa jangan merusak suasana riang ini dengan unjuk kebolehan berbisnis, hormati pertemanan ini tanpa adanya unsur-unsur hitungan, akan rusak jadinya apabila pertemanan dicampur aduk dengan hitungan matematik perdagangan. Nah si temen satu ini baru temen yang aku anggap bijaksana dalam tuturnya.

Dari sini juga aku diberi suatu pelajaran langsung,  bahwa kadang kala banyak tahun sesuatu akan bisa berubah, bila saja kita mampu untuk meredam perubahan itu agar tidak menjalar menjadi perubahan yang tidak baik. Banyak tahun kita harus mampu menempa budi pekerti kita agar semakin hari akan jauh lebih baik dari yang kemarin.

Polite

Say a sentence greeted politely recite with a polite sentence, It means the singer or the speakers, already has a basic education association that is based on an educated family, in the sense of well-educated by his religion and educated by his formal education., What a gentle pronunciation lilting very slowly for listeners, let alone spoken with gestures and words are polite, anyone would crave things like this.

An example of a social networking site more lively today. Facebook. There is not sedkit its users who use sentences for people educated, less worthy spoken when pronounced users. let alone the user a chilling women.Chilling see with own eyes posted an essay should not be written there, millions of eyes in the world to see the utterances do not deserve it. Then a look at what kind of thinking beings who could write such a thing, not afraid the author was branded by the world as people who do not know the polite, and as a waste because a dirty mouth. So many sentences are inappropriate, rude slob spoken there. It’s time to clear her mind to be able to change inappropriate behavior, a good behavior, for the price of a dignity still forever embedded in our name.

Do not wandered blindly by the fact that plastered front of the eyes, by a majority of people who use behavior that is not good, View on the other hand, there may be a polite behavior that can be found, if it exists, make good role models for behavior that will forever follow keman just stepped foot .

Greet with a polite, because it is part of polite manners. Medium courtesy itself is a reflection of primary human smooth his rough nature

Ucapkan suatu kalimat sapa dengan santun lantunkan dengan kalimat yang sopan, Ini berarti si pelantun atau si pengucap, sudah memiliki dasar pergaulan yang dilandasi oleh pendidikan keluarga yang terdidik, dalam artian terdidik oleh agamanya dan terdidik oleh pendidikan formalnya., Betapa suatu pengucapan yang lemah lembut mendayu-dayu sangat menemtramkan bagi pendengarnya, apalagi terucap dengan gerak tubuh  dan kalimat yang sopan, siapapun akan mendambakan  hal seperti ini.

Suatu contoh  pada suatu situs jejaring sosial yang lagi marak saat ini. Facebook. Disana tidak sedkit para penggunanya yang memakai kalimat-kalimat yang bagi orang terdidik,  kurang pantas terucap apabila diucapkan penggunanya. apalagi pengguna itu seorang perempuan.Merinduing bulu kuduk melihat dengan mata sendiri terpampang suatu tulisan yang tidak sepantasnya ditulis disana, jutaan mata di dunia melihat ucapan-ucapan tidak layak itu. Kemudian  yang melihat berfikir mahluk macam apakah yang sanggup menulis hal seperti itu, tidak takutkah si penulis tadi dicap oleh dunia sebagai manusia yang tidak kenal sopan,  dan sebagai sampah karena mulutnya yang kotor. Demikian banyak kalimat-kalimat yang tidak pantas, jorok tidak sopan diucapkan disana. Sudah waktunya menjernihkan fikiran untuk dapat merubah perilaku yang tidak sepantasnya, menjadi perilaku yang baik, agar harga dari sebuah martabat masih selamanya melekat pada nama kita.

Jangan terombang ambing oleh kenyataan yang terpampang didepan mata, oleh mayoritas manusia yang menggunakan perilaku yang tidak baik, Lihat pada sisi lain,  mungkin ada perilaku santun yang dapat dijumpai, apabila itu ada, jadikanlah panutan agar perilaku baik itu akan selamanya mengikuti keman saja kaki melangkah.

Sapalah dengan santun, karena santun itu adalah sebagian dari sopan. Sedang sopan santun itu sendiri adalah  cerminan halus kasarnya sifat utama manusia.

Wayang art

Wayang art

Wayang wong is a type of traditional Javanese theater is a combination of dramatic art developed in the West with a puppet show to grow and develop in Java. The play is performed here based on wayang stories prototype. This type of art was originally developed primarily in the environment court and among the nobility (nobility) of Java.
1. Learn a little history of Art “Puppet People”.
According to the Municipal tourism office of Surakarta regency, puppet people born in the XVIII century. Creator is Mangkunegara I which may be inspired by the art of drama that has been developed in Europe. At first the puppet people demonstrated in Surakarta. However, because it does not last long, puppet show these people moved to Yogyakarta. In April 1868, ie when Mangkunegara IV held a circumcision son named Prangwadana and Mangkunegara V puppet people brought in excerpts from Yogyakarta. Since then the puppet people return to live in Surakarta. Next by Mangkunegara IV and V puppet man disempumakan, especially in terms of clothing and equipment.

In 1899 Pakubuwana Sriwedari X to build a park. In the inaugural held a variety of performing arts. One form of art that was displayed at that time was the puppet people. And that’s when people are always filled puppet shows in the park which is a park Kasunanan Sriwedari it.
At first, people puppets are traditional Javanese art form exclusive, staged only within the palace.
In 1902 appeared puppet people living with commercial basis, with ticket sales. Managers who later this puppet is a puppet Chinese commercial people who presented to the outer limit of the palace to grow and reached its peak when it comes bevy “Ngesti Pandowo” under the leadership of Sastrosabdo.
Puppet People Sriwedari itself in turn follow the commercial pattern as well, namely by selling tickets to the general public who want to watch. Wayang art is further development of the wayang kulit. Therefore, the structure of a similar performance. The difference mainly lies just on play. If the wayang kulit puppet show, puppet shows human person as a puppet. The show opened with a row wayang people who are usually preceded by public dialogue.
Next new story and dialogue is displayed relating to key issues. Then the fireworks display scenes of war, namely the war between the knight with the giants that intercept in the forest when the knight was traveling performing their duties.
Before the war, whether war or war flower key, usually displayed scenes containing goro-goro buffoonery of clown-servants.

In the puppet show people there is an important element of concern, namely ontowacono or dialect figures. Each character has its own distinctive dialect, which also reflects his character, respectively.
Costumes of the figures is another element that is considered no less important than the issue ontowacono above. Puppet people have strict standards about this costume, because the costume has a symbolic meaning. Hence also the symbolic meaning, the question of body shape and behavior character me very important.
The play is available can be divided into two kinds, namely the play and the play carangan grip. The play is a play grip of the Mahabharata and Ramayana stories. The play carangan (essay / fantasy) is to play a new essay that is associated with a play grip it. Puppet people usually put on the play Sriwedari grip and trying to meet a strict standard puppet show.
The order of scenes that appear exactly as specified. Ontowacono they can say very good and appropriate.
Their costumes according to the standard and used by tidy. Their makeup is also very neat and in accordance with the demands of grip.
Their serious game is supported by the perfection of technical equipment is complete and good. W.O. Sriwedari using 12 spotlight, each measuring 500 watts, 50 footlight, and some fruit borderlight.
They have a lot of scenery that can deliver state of the castle, the woods, middle of the road, hermitage, parlor  park, palace fights and princess. In addition, the administration building acoustics Sriwedari also good.
Although the show W.O. Sriwedari can be said to meet the demands of grip, at certain times of the director and the players are often tempted to do some irregularities. They sometimes try to show scenes of humor with a portion more than usual, although this sometimes disturbing story line.
At other times association  also displays humor in the scene or through a serious character. Irregularities which officially they do is show compaction. If every night before they were performing about four and a half hours, now only two and a half hours. Performing a rather long week only at night.
Puppet people experience the glory in the year 1950-1965. In that year puppet show people always have success. The buildings show full of audience. Therefore success puppet show people frequently used by various social organizations specific. They tried to collect social funds through traditional theatrical performances.
The audience at that time came and the various circles of society. The villagers, urban, youth, and also especially the older generation, in droves to watch puppet people. Because of high demand, they often do not get tickets or be forced to get it through brokers, although ticket prices puppet people at that time was very high, ie four times the price of cinema tickets for the show.
Therefore, the proponents of the puppet show when it can be said to prosperous life. For those people puppets that time was not only able to meet daily needs, but also secondary needs such as recreation and so forth.
In the year 1965-1975 interest of people watching the puppet show people began to shrink. Some organizations puppet people born in the years 1950-1965 many of which went bankrupt and closed. Since then the ticket price puppet show people not only not able to exceed performance theaters, but even lower than him. Social organizations began no longer to rely on people puppets as a means of collecting social fund.

Lethargy puppet people somewhat relieved by the emergence of “Ngesti Pandowo” in Semarang. By showing some innovation, particularly in terms of tricks that can create magical events become real. Society leaders are able to capture the attention Sastrosabdo audience.
However, since the death of the leader, Ngesti Pandowo began receding. In 1983 Sastro Sudirjo, Ngesti Pandowo new leadership, announced  in public that he would sell the gamelan community.
Interest of the community against the puppet people when it is becoming increasingly shrinking. Similar tendency was seen in the list of visitors Sriwedari puppet people from year to year.
In 1981 visitors puppet people over 2000 people. In 1982 the visitors began to dwindle. From there the twelve months, five months of them only visited by about 1500 people.
In 1983, visitors who reached over and 2000 people only happen in December. The following year the visitors who reach an audience of 2,000 people just two months and reaching 1000 people just two months also, In the first eight months of 1985 spectators who came somewhat increased, reaching – average 1500 people per month.
Sriwedari Park also held a kind of night market for about a month every year. At the same time that the number of spectators puppet people usually somewhat increased.
Source Ki Demang

Most expensive Chinese vase

The World is sometimes funny, just because a human dignity can do anything in order to obtain title to a privileged person or persons who viewed the most wealthy.
A Chinese vase that was found accidentally in a house, it has precious value. The known precious vase 43 million pounds, or approximately Rp618 billion (Rp14, £ 390per).

Qianlong vase as high as 40 centimeters were sold at auction Bainbridges. It is believed the buyer of this vase is a millionaire from China.
This price is estimated that the highest price ever achieved by a vase in an auction. In addition to the auction price, the prospective owner must also pay a surcharge of 20 percent. Means that if the total, this vase price reached 56 million pounds or approximately Rp805 million.
This price is beyond expectations of the auction house, previously they only estimate if the vase is the highest price reached 1.2 million pounds, or Rp17, 2 billion.
Bainbridges auction house said that if this vase becomes the most valuable auction ever offered in this century.
The fact that this shows that humans look real fear is not recognized as human beings who do not have self-esteem.

Japanese Cave

Just yesterday I visited a cave recently discovered by the government of Banyuwangi.This cave is the former Japanese army fortifications made ​​from brick material and given a reconnaissance hole that leads towards the sea. Judging from the way the work is less precise when the cave called the cave, because its shape does not resemble a cave, but more appropriate if dikatagorikan a pillbox.

This protection Cave totaled 7 pieces, only 3 caves that can be entered, the 4 caves until now has not opened yet, because there is no handling of the Banyuwangi regency government. Only certain people who know about this cave could come, especially roads to get there very difficult

CaveJapan is situated in the village of Mount crushed Kalipuro Banyuwangi district, From the city center is only 8 km away visitors already biased to place this new tour.